après l’entracte, le Déluge

Last Saturday I joined the Chandos Singers again for a programme of French (composer or language) secular music (nice to have a concert in December that isn’t taken over by Christmas). I’d never sung any of it before.

I say ‘secular’ despite several pieces having sacred texts. Probably the most sincerely religious setting in the evening was the two chunks of Poulenc’s Stabat Mater that he set before the rest. A mediæval motet about Balaam suddently turned into a skit about speakers of English. Moulinié’s motet Congratulamini mihi omnes can be adapted for any saint’s day – provided the saint’s name doesn’t contain too many syllables – but the exclamations O amor! O voluptas! in the middle suggested that the author of the text had other things on his mind. As for Saint-Saëns’ Le Déluge, the sins of antedeluvian humanity and their gruesome punishment were dwelt on at such length that I wonder whether the author really hoped that contemporary Parisians might meet the same fate.

I had a part in a section for quartet (though six of us performed it) in Le Déluge. It’s the sort of piece that it’s impossible not to ham up a bit, and is one of those compositions whose premiere was disrupted by members of the audience objecting to the amount of dissonance it contained. Hasn’t really changed my attitude to Saint-Saëns though.

We also did among other things Lauridsen’s Chansons des Roses, in which my main difficulty was that the soprano line often lay very low. The fourth setting is so similar in its harmonic progressions to his O Magnum Mysterium that I’m not sure that with a bit of transposition the two pieces couldn’t happily be performed simultaneously.

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what’s the choir called?

From time to time I’m recruited to a performance at a sufficiently late stage that I don’t find out the name of the group I’m singing with till the day! This happened last Saturday when I joined the Marshfield Bach Singers for a concert which included various choral favourites such as the Laudate Dominum from Mozart’s Solemn Vespers and Brahms’ How lovely are thy dwellings, as well as Haydn’s Little Organ Mass (which I was glad to sing without the expansions this time). There was one piece new to me: a Sancta Maria, Mater Dei by Mozart. It was the first time I’d sung with an orchestra since the concert with the Exultate Singers and Bath Baroque in January.

Meanwhile, I’ve had an invitation to sing in the expanded Bath Camerata’s Good Friday 2006 concert and am delighted to see two works which have long been on my wishlist: Janacek’s Otcenas and Bernstein’s Chichester Psalms. The choir has been expanded less frequently in recent years so all the more reason to sing, in case it’s the last such event.
[It seems to have been, as the choir no longer keeps a list of former singers]

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Mozartfest 2005 (2)

I went to hear the Kalichstein-Laredo-Robinson trio in the Guildhall. This concert made me realise that with some famous exceptions my knowledge of the piano trio repertoire is very limited and there is lots of wonderful stuff that is unfamiliar. The trios we heard were Mozart’s K502, Mendelssohn’s Op.66 and Brahms’ Op.87. I felt the Mendelssohn came off best of the three.

My husband went to two other concerts: firstly, Stephen Kovacevich playing Mozart, Beethoven and Schubert which was certainly one of the highlights of the Mozartfest this year. To our knowledge he hadn’t performed in Bath in the last decade at least.

On Thursday the Lott/Murray recital was replaced by Ian Bostridge singing Die Schöne Müllerin. My husband took a party of mathematicians, none of whom seemed to have any cause for complaint about the substitution!

I get a bit more Mozart this weekend as there are a couple of pieces by him in a concert I’m singing in. Perhaps one day the Bath Festival Chorus will be used in the Mozartfest again.

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Mozartfest 2005 (1)

How much alcohol is there in a Mozartkugel? I had to ponder this question when about to buy one for my daughter as an interval treat. (Although there is some rum or similar flavouring, I suspect that flavouring is all it is).

Between us we went to five concerts. I attended the Takács Quartet’s opening concert in the Assembly Rooms, which now have a canopy around, though not over, the performers – a bit like what you might see on top of a four-poster bed or an altar in a rather grand Catholic church. Maybe this was to help the sound; from where I was sitting (about halfway back, on the right), it came over a little bottom-heavy. I enjoyed the Debussy string quartet most in their programme which also contained Mozart’s Dissonance quartet and Beethoven’s Op.127.

On Saturday others in the family went to hear the London Philharmonic Orchestra under Thomas Zehetmair, and got the impression that many of their regular players may have stayed in London.

I’ll write about the other concerts we went to next time.

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performing in costume

A trip to Vienna and Venice last month showed up something common to the musical lives of those two places: a profusion of concerts in period costume. In Vienna this usually means the time of Mozart (I expect next year you won’t be able to move for them) or Johann Strauss the younger; in Venice it’s Vivaldi, generally the Four Seasons. I wonder who goes to these concerts – any individuals or just pre-booked tour parties? And do the performers feel terribly self-conscious, and if so does this eventually wear off? I’ve no reason to suppose the performances themselves aren’t perfectly acceptable.

This particular musical trend doesn’t seem to have infected Britain, with the exception of some performances of Messiah at Christmas time and possibly the occasional Johann Strauss gala.

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casing the joint at Exeter

As two years ago, the Erleigh Cantors’ autumn half-term venue anticipates that of the Cathedral Chamber Choir for the following summer. I had the usual transport problems as at Winchester and Lichfield, to say nothing of Sheffield, in past years: this time being forced to start and end my train journey at Westbury.

This event had a very different feel from the usual outings. We were entrusted with the service for the licensing of readers, so it was a lengthy Eucharist in the nave rather than evensong, before a huge congregation. (For this reason I was unable to verify whether Exeter Cathedral still has horribly misleading amplification in the quire).

We sang Kodály’s Missa Brevis which I’ve written about elsewhere. This time I didn’t have to worry about the embarrassing mistake as I was singing 2nd soprano. We also sang Palestrina’s Exultate Deo and Villette’s Hymne à la Vierge, along with other bits and pieces such as a responsorial psalm by the conductor of the Exultate Singers, David Ogden.

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choir folders and keeping a place

I’ve had to take time out from choirs for the birth of children and each time this has raised the questions of whether I should return to the one I was in before, or indeed whether I would be able to do so. I will leave the first part of this on one side for now and consider how one can maximise the chance of there still being a place for you in the choir you left at the time you want to come back.

Sometimes the balance of power here lies with the singer and they are actually given incentives to return. I recall one choir where any competent female singer who fell pregnant was given a big solo, essentially as a bribe to return after the birth.

If the choir director has really decided to get rid of you, there’s nothing much you can do, but the thing to avoid is being forgotten about, or being assumed to be no longer interested. One good way to prevent this happening is to stay in touch with other choir members, especially if they’re on the committee, and go to concerts and talk to people there.

But probably the best way to ensure your absence is remembered is to keep hold of a choir folder and/or any clothing belonging to the choir. In my experience such items are usually meticulously tracked and accounted for, sometimes to the extent that losing them seems to be a matter of greater concern than losing singers. Conversely, it is not worth while continuing your subscription while away, as it does not guarantee a place will be kept for you. (The honourable thing for the choir to do would be to cancel or refund the subscription after your last concert, but if this doesn’t happen it’s just throwing money away to continue to pay it).

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What brings people here?

I did some analysis of the apache logs for this site to see what search terms had led people here.

The commonest search was for guitar chords to The Wheels on the Bus. I’ve put such seekers out of their misery by adding chords to the relevant entry.

This was one illustration of a general principle: that the titles of entries are weighted more heavily than other text. My habit of giving rather oblique titles means that this site turns up, for example on a search for ‘Dalton’s Weekly’. And my ’embarrassing mistake’ made once when singing Kodály is among the first page of results for this phrase. (But isn’t owning up to embarrassing mistakes one of the main things blogs are for?)

It was a fascinating exercise, and I’m willing to share the script which extracts search terms from the server logs with anyone interested in trying it on their site.

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planning ahead

Over the last couple of weeks I’ve been trying to plan some singing engagements for the next few months. Two fixtures I haven’t sung in recently may reappear: a Requiem in Paddington on All Souls’ Day and Good Friday in Wells Cathedral with the Bath Camerata. It looks like I’ve booked a weekend for the Cathedral Chamber Choir at Peterborough for early next year (so far, one of the most efficient Cathedrals I’ve dealt with). 2006 also brings a couple of weekends with Priory Voices. And next up is a Eucharist at Exeter Cathedral in a couple of weeks. Meanwhile, I’m waiting for a reply to the letter I sent Durham Cathedral last month.

On Sunday I went to evensong at Bath Abbey, sung by the men and girls of the choir. But I don’t recall much about the music, since someone was taken seriously ill very near me part way through the service, and left the Abbey in an ambulance towards the end of it. I hope she was all right in the end; perhaps a regular at the Abbey (I know you’re out there!) could reassure me, if they know.

I realise I haven’t been to hear a visiting choir at Saturday evensong at Bath Abbey for ages. Is it just because I’m busier, or are these services rarer than they used to be? A few years ago there would be a couple a month, or about 20-25 in a year. If there are fewer now, why? I don’t get the impression that there are fewer choirs out there willing to visit. Perhaps it is because there are fewer Saturdays available, because the Abbey is used more for concerts and organ recitals. Or perhaps it’s because there was disruption from two interregna in quick succession, the first of which was a long one.

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two children’s books

Among various books which have been given to the children by an American friend are a couple with a musical theme.

Opera Cat is a preposterous tale about a cat, Alma, who belongs to a Milanese opera singer, Madame SoSo. When her owner gets laryngitis, Alma, who has been understudying the part in secret, debuts in Le Nozze di Figaro, hidden inside Madame SoSo’s wig. The best bit about this story is that if I read it, I get to do Madame SoSo’s high and low notes, referred to at one point in the text.

Rather more plausible is The Philharmonic Gets Dressed. This is about what the title says, no more and no less: the members of an orchestra putting on their special clothes and getting ready for a performance. It was this book that taught my daughter the word ‘cummerbund’.

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Webern nights

I made a belated first visit to the Wiltshire Music Centre recently to hear the Doric String Quartet, the Centre’s quartet in residence. The Centre has a lovely clear acoustic, though the interior of the concert hall is very spartan. I found my eye kept being drawn upwards to the complicated gantries on which the lighting is fixed.

Such a setting is rather apt for listening to Webern, though in fact we got one of his fruitier pieces, the Quartet of 1905, which formed the heart of the concert, after K499. After the interval there was Schubert’s quartet in G D887. My memory played a trick on me here and I didn’t remember the opening movement, though the other three were familiar enough. It was in the final movement that I felt the quartet came unstuck a little, as the stop-start opening melody didn’t settle into a tempo immediately.

I listened to much of the BBC’s day-long journey through Webern’s music on the 60th anniversary of his death. These days you are most likely to encounter Webern’s compositions in the concert hall in string quartet programmes, as in the concert above. This was a chance to get to know rarities such as the songs from the second decade of the 20th century, many of which are for voice and chamber ensemble. It was interesting to hear not only the complete works, but also to follow developments in style, as they were played in order of composition. And the performances were high quality, important in music which can so easily be ruined by carelessness in execution.

Until the evening other related music was programmed alongside the Webern pieces. I can understand not using Schoenberg or Berg, as this might have been a distraction, but there were some things I’d have liked to have heard: the Renaissance music which he studied, or archive recordings of Webern himself conducting. Perhaps I listened at the wrong times and some or all of these were played.

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the missing church choirs of Manchester

In a previous post I described what happened when I tried to join a chamber choir in Manchester in the mid-1990’s. To summarise, there seemed to be a great shortage of places in such choirs, at least for sopranos. Now I’ll describe what happened when I looked at church choirs.

During my time in Manchester I was told that the RSCM estimated only a handful of church choirs in the diocese sang regularly in four parts. I sang in what I believed to be the best of them; we had a fixed repertoire of a few communion settings, and a weekly evensong (using a canticle setting once a month). The repertoire was mostly familiar to me, though there were some pieces, such as anthems by Eric Thiman, Arnold in A and Wood’s St. Mark Passion, which I’ve never sung before or since.

We gave occasional concerts, visited cathedrals and other churches and did radio broadcasts (for these last we were usually joined by students from the RNCM, and a couple sang with the choir regularly). Our conductor would ensure that if you were capable of doing a solo you would get something appropriate to your ability from time to time. I did occasionally also sing elsewhere, such as in the choir that performed on feast days at the Roman Catholic church of the Holy Name.

As in Bath, there seemed to be almost no overlap between parish and chamber choirs (as far as I could tell from my very limited contact with the latter). There were signs that the church music scene had once been more active; visiting other churches I would find choir stalls in churches with no choir, or a library containing music which was now too difficult for the choir there. I’ve recently heard about a group of streets in Longsight named after church composers.

I used to look enviously at the newspaper listings for churches in London in which there was a different programme of interesting communion and evensong settings each week, or hear about the choirs in these churches from university friends who sang in them or attended their churches. Now I realise that there is a much larger number of singers to choose from in London, and probably a certain minimum of population is needed in order to recruit such a choir, but is that minimum really larger than the population of Manchester? Given that Londoners are (I assume) not more religious than Mancunians, why was there such a big difference?

I’m not sure that it’s because many London churches pay singers in their choirs, as I know of at least one choir which is unpaid and yet of a standard to have done a Radio 3 evensong broadcast. Maybe it has more to do with the fact that at the highest level the choirs contain aspiring professional singers and this creates a culture more generally in which there is a place for demanding repertoire to be well performed.

The existence of so many choirs implies a stock of hundreds of singers in London who are willing to devote time to rehearsing and performing music for services. This stock is regularly replenished with people who’ve learnt the repertoire in chapel choirs at university or, when younger, in cathedral choirs. Do all such people who want to carry on performing in services, but don’t aspire to singing professionally, gravitate to London as a matter of course? Were there really not enough of us in Manchester to make a choir? Or were there actually enough, just no obvious place for us to go?

[July 2013: There are now more options for women – the Manchester Cathedral voluntary choir went mixed a few years ago. The choir of St George’s Stockport has also started using sopranos since the 1990s.]

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